So I made it through the week at Soul Survivor. The weather was great, thanks. We had one night of rain and that was about it.
A few things stood out, mainly from one of the nightly talks by Ants Watts, a New Zealander linked to Soul Survivor in NZ. He said:
I was always told that you don't have to like people as long as you love them, but actually I think you have to love them until you like them.
We are very good at creating ways of loving people - mechanisms for loving people - we can drop food off at the food bank, and we can give items to the thrift store, and we can sponsor a child on the other side of the world. And those are good things to do. But the problem with them if that is all we do, is that we can show that we love people, and people can have their needs met, but neither of us are transformed by it.
Lots of people are trying to be 'somebody'. Lots of Christians are trying to be 'somebodies' - trying to get on the platform, to lead the worship, to do a CD, to get their book out. But do you have what it takes to be a 'nobody' for Christ? To say 'this isn't about me'?
These are how I remember him saying those things. They aren't verbatim quotes. The third one in particular struck me. I had been in a seminar given by a 33 year-old theology graduate who already had three books published and was doing seminars to a packed out room. It made me think 'Where did I go wrong'. And then I thought 'Hang on...'
On the last night I made someone cry because I asked them to just clarify a throwaway remark they'd said earlier in the week that had rested heavy on me. It turned out I identified a real hurt that needed healing. But most importantly, they needed to know that someone understood, that someone cared, that someone loved. I wouldn't have been in that first conversation if I had been a 'somebody', let alone had the opportunity to be in the second.
Showing posts with label fame. Show all posts
Showing posts with label fame. Show all posts
Monday, August 17, 2009
Survivally Challenged
Labels:
Ants Watts,
faith,
fame,
identity,
Soul Survivor,
theology
Wednesday, July 15, 2009
Monday, March 02, 2009
And reason number 10 why Peter Griffiths was wrong…
My good lady wife reminded me of another assertion by Peter Griffiths at The Great Fair Trade Debate which either completely missed the point or was a deliberate misrepresentation (your call).
10) Peter Griffiths claimed that fair trade is about paying higher prices so that some of the money goes to the producer. Again, not quite right. Some fairly traded products are more expensive than unfairly traded equivalents. But then many companies who trade, even in this country, tend to drive the hardest bargain they can. Promising one price, then offering a lower price at harvest time is one classic trick.
But what about those fairly traded products that are cheaper than their equivalents? They do exist. What’s going on there, in Peter Griffiths’ view of the fair trade world?
If fairly traded products do cost more, there are often a number of different reasons for that. Trying to trade across geopolitical trade tariffs and barriers are reasons for higher prices. Simple economies of scale play a part too. Nestle dominate the world coffee market and can drive down their prices if they want to (guess whether they do or not), but they also have their own packaging plants and can fill chartered planes with coffee. They don’t have to pay a third party to have their coffee packaged and transported, so it’s cheaper for them to get the coffee to market.
Plus, ‘fair trade’ is more than just ‘we pay more money’. Yes, sometimes there is a ‘fair-trade premium’. But at its heart, ‘fair trade’ is about sustainable relationships – where the buyers pay the agreed-on negotiated price and don’t try to wiggle out of it later, where long-term trading relationships matter, and where producers are often paid some of the money upfront so they don’t have to go into debt while the crops are growing or the products are being made.
Thinking that ‘fair trade’ is all about money, and not realising that actually it is a life-affirming dynamic, is the kind of error made by the kind of person who doesn’t understand that human beings trade with other human beings – and trade is just one of many human relationships. Or, to put it another way, the kind of person who extrapolates behaviour based on the premise that everyone behaves like automatons, then wonders why there complex models don’t work in the real world. Or, to put it a third way, a person who is a classically trained economist.
And just to set the record straight, because my good lady wife told me I’d got one of my facts wrong, the chap from the Windward Islands wasn’t actually from a co-operative. He was a member of the Windward Islands Farmers Association (WINFA), which works on behalf of the farmers e.g. to get the Fair Trade Mark on their bananas.
But even if he wasn’t from a co-operative, he still (rightly) took offence at Peter Griffiths’ assertion that someone in the developing world would automatically steal if they had the opportunity. But then that statement was based on an anecdote, and according to Peter Griffiths, anecdotes don’t count as evidence…
And finally…
I stood up and said something at the debate, challenging Peter Griffiths on a couple of these things. Obviously when I sat down I thought of several more things I could have said. That always happens.
Anyway, Cath has told me that she met people at a fair trade fair at the weekend who commented that what I said was helpful. When she went into the shop at the weekend, one of her co-workers said that she’d heard I’d stood up and made a good point. Fame.
But my encouragement to you is speak up and speak out in those situations where you just know you have to speak up and speak out.
Take courage, because other people want to, and will love the fact that you have.
And the more of us who do it, the more other people will.
And the brighter we shine, the more we roll the darkness back.
10) Peter Griffiths claimed that fair trade is about paying higher prices so that some of the money goes to the producer. Again, not quite right. Some fairly traded products are more expensive than unfairly traded equivalents. But then many companies who trade, even in this country, tend to drive the hardest bargain they can. Promising one price, then offering a lower price at harvest time is one classic trick.
But what about those fairly traded products that are cheaper than their equivalents? They do exist. What’s going on there, in Peter Griffiths’ view of the fair trade world?
If fairly traded products do cost more, there are often a number of different reasons for that. Trying to trade across geopolitical trade tariffs and barriers are reasons for higher prices. Simple economies of scale play a part too. Nestle dominate the world coffee market and can drive down their prices if they want to (guess whether they do or not), but they also have their own packaging plants and can fill chartered planes with coffee. They don’t have to pay a third party to have their coffee packaged and transported, so it’s cheaper for them to get the coffee to market.
Plus, ‘fair trade’ is more than just ‘we pay more money’. Yes, sometimes there is a ‘fair-trade premium’. But at its heart, ‘fair trade’ is about sustainable relationships – where the buyers pay the agreed-on negotiated price and don’t try to wiggle out of it later, where long-term trading relationships matter, and where producers are often paid some of the money upfront so they don’t have to go into debt while the crops are growing or the products are being made.
Thinking that ‘fair trade’ is all about money, and not realising that actually it is a life-affirming dynamic, is the kind of error made by the kind of person who doesn’t understand that human beings trade with other human beings – and trade is just one of many human relationships. Or, to put it another way, the kind of person who extrapolates behaviour based on the premise that everyone behaves like automatons, then wonders why there complex models don’t work in the real world. Or, to put it a third way, a person who is a classically trained economist.
And just to set the record straight, because my good lady wife told me I’d got one of my facts wrong, the chap from the Windward Islands wasn’t actually from a co-operative. He was a member of the Windward Islands Farmers Association (WINFA), which works on behalf of the farmers e.g. to get the Fair Trade Mark on their bananas.
But even if he wasn’t from a co-operative, he still (rightly) took offence at Peter Griffiths’ assertion that someone in the developing world would automatically steal if they had the opportunity. But then that statement was based on an anecdote, and according to Peter Griffiths, anecdotes don’t count as evidence…
And finally…
I stood up and said something at the debate, challenging Peter Griffiths on a couple of these things. Obviously when I sat down I thought of several more things I could have said. That always happens.
Anyway, Cath has told me that she met people at a fair trade fair at the weekend who commented that what I said was helpful. When she went into the shop at the weekend, one of her co-workers said that she’d heard I’d stood up and made a good point. Fame.
But my encouragement to you is speak up and speak out in those situations where you just know you have to speak up and speak out.
Take courage, because other people want to, and will love the fact that you have.
And the more of us who do it, the more other people will.
And the brighter we shine, the more we roll the darkness back.
Labels:
bananas,
economics,
evil Nestle,
Fair Do's,
fair trade,
fame,
Peter Griffiths
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