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Monday, December 17, 2007

Ends and means (-philosophy post)

At work today a friend and I were discussing a situation where someone we both knew had been treated quite badly by a religious organisation, which perhaps should have acted better. In fact, if they'd followed their own 'values statement', they wouldn't have done the things they did to end this guy's employment. But then, I always say, if you need to put your values in a statement, then they aren't obvious enough to people in the way you conduct yourself.

Anyway this drifted into a discussion of 'ends and means' and raised the ethical chestnut of 'do the ends ever justify the means?' After the discussion ended I remembered a quote from Michael Foot, onetime leader of the Labour party, on the subject. A couple of google searches later and I found what I was looking for, although Foot was actually quoting a writer called Ignazio Silone. Here's what he (Foot) wrote:

"Every means tends to become an end," Silone had one of his characters write, and the physical and mental torture of both Italian Fascism and Soviet Communism were known to him as he wrote: "To understand the tragedy of human history it is necessary to grasp that fact."

"Machines which ought to be men's instrument, enslave him, the state enslaves society, the bureaucracy enslaves the state, the church enslaves religion, parliament enslaves democracy, institutions enslave justice, academies enslave art, the army enslaves the nation, the party enslaves the cause, the dictatorship of the proletariat enslaves Socialism."

"The choice and the control of the instruments of political action are thus at least as important as the choice of the ends themselves, and as time goes on the instruments must be expected to become an end for those who use them. Hence the saying that the end justifies the means is not only immoral; it is stupid."

"An inhuman means remains inhuman even if it is employed for the purpose of assuring human felicity. A lie is always a lie, murder is always murder. A lie always ends by enslaving those who use it, just as violence always enslaves those who use it as well as their victims."
In some ways, this reminds me of Nigel Wright's description of 'institutional evil' - when the institution which was set up for the benefit of human beings takes control of those human beings. In terms of religion, it's not a long step to get to inquisitions, crusades and jihads, morality police or Pullman's Magisterium when that starts to happen.

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